This page is designed to help you seamlessly integrate authentic Indigenous history and perspectives into your classrooms. It contains peer reviewed materials designed to help your school district fulfill regional standards, Education Quality Standards (EQS), and Act 1 Ethnic Studies goals with confidence. It contains frameworks, standards, policy models, and legal documents that help superintendents, principals, and curriculum developers search for.
State & National Standards
ISTE Standards
The ISTE Standards are a framework that guides educators, leaders and coaches in using technology to create high-impact, sustainable, scalable and equitable learning experiences. Read the 2024 version.
Education Quality Standards
The Education Quality Standards, or EQS, describe what a high-quality education should look like for students attending Vermont’s public schools. The Rules are an update to 1997’s School Quality Standards, and were approved by the Vermont State Board of Education in 2013, going into effect on April 5, 2014. Read more…
Legal & Legislative Information
To ensure district compliance school administrators can reference the following legal foundations for our work.
The legal status of the four State-Recognized Tribes is codified into law under which acknowledges their “historic and cultural contributions of Native Americans to Vermont,” Vermont Statutes Title 1, Chapter 23 (1 V.S.A. § 852)
§ 853a. Recognition of Elnu Abenaki Tribe
The Elnu Abenaki Tribe has filed an application for tribal recognition with the Vermont Commission on Native American Affairs and has complied with the recognition requirements contained in subdivisions 853(c)(1)-(9) of this title and is hereby recognized by the State of Vermont as a Native American Indian tribe. (Added 2011, No. 9, § 1, eff. April 22, 2011.)
§ 854. Recognition of Nulhegan Band of the Coosuk Abenaki Nation
The Nulhegan Band of the Coosuk Abenaki Nation has filed an application for tribal recognition with the Vermont Commission on Native American Affairs and has complied with the recognition requirements contained in subdivisions 853(c)(1)-(9) of this title and is hereby recognized by the State of Vermont as a Native American Indian tribe. (Added 2011, No. 8, § 1, eff. April 22, 2011.)
§ 855. Recognition of Koasek Abenaki of the Koas
The Koasek Abenaki of the Koas has filed an application for tribal recognition with the Vermont Commission on Native American Affairs and has complied with the recognition requirements contained in subdivisions 853(c)(1)-(9) of this title and is hereby recognized by the State of Vermont as a Native American Indian tribe. (Added 2011, No. 106 (Adj. Sess.), § 1, eff. May 7, 2012.)
§ 856. Recognition of Missisquoi, St. Francis-Sokoki Band
The Missisquoi, St. Francis-Sokoki Band has filed an application for tribal recognition with the Vermont Commission on Native American Affairs and has complied with the recognition requirements contained in subdivisions 853(c)(1)-(9) of this title and is hereby recognized by the State of Vermont as a Native American Indian tribe. (Added 2011, No. 105 (Adj. Sess.), § 1, eff. May 7, 2012.)
Teacher and Admin Training
Why do Abenaki Programs Matter?
The following authored articles contextualize regional history and educational framework that support teachers and administrators in understanding why lived experience and representation matter.
Acknowledging a Complicated History and Identity by Vera Sheehan (2025). Introductory essay for educators and administrators to complicated regional history, continuity of culture, and identity.
Decolonizing the History that is Taught in Schools Across the Abenaki Homeland by Vera Sheehan (2020) is the framework and foundation of our work. Culturally sustaining pedagogy and representation ground our work in people and this place. This is also reflected in our work and the American Abenaki Curriculum: A Journey of History and Resilience (2025).
“The colonization of the Northeast did not happen overnight, quite to the contrary it is a long and complicated process, therefore reversing the history of colonization that is taught in our schools is also going to be a complicated process that cannot be done quickly or by one person. It will take all of us working together to make a difference.”
– Vera Sheehan, from Decolonizing the History that is Taught in Schools Across the Abenaki Homeland
By integrating Abenaki Arts & Education Center (AAEC) vetted resources, teacher trainings, and Student Enrichment opportunities, and the American Abenaki Curriculum: A Journey of History and Resilience (2025) educators are correcting historic erasure and school administrators are making a commitment to fulfill the goals of Act 1 (Ethnic Studies) and honor Vermont’s pledge to support the cultural continuity of Vermont’s four State-recognized Tribes.
Education Leadership and Advocacy
- Vermont Association for the Social Studies (VASS). Annual Conference. Presenter and Exhibitor (2017 and 2025)
- Middlebury College, Visiting Instructor for the Department of History of Art & Architecture: Abenaki Art Then and Now (maintains ongoing relationship as Guest Lecturer).
- Saint Michael’s College, Adjunct: Culturally Sustaining Pedagogies, Curriculum and the Arts.
- Vermont State College, Lead Instructor: Present Abenaki Culture in the Classroom (2018 – present)
- University of Vermont (UVM) Larner College of Medicine and the UVM Health Network, 2022 Conference . Mending Ourselves, Together. Presenter and Collaborator. The Abenaki COVID-19 Storytelling Project.
- University of Vermont (UVM) Larner College of Medicine and the UVM Health Network, 2024 Conference . Building Solidarity: Sustainable Pathways towards Health Equity. Presenter and Collaborator. Beyond the Curve: Using Traditional Indigenous Methodology to Address Wellness and Equity.

